, who represents the Tibetan government-in-exile on the democratic island of Taiwan, says "national unity" programs have led to forced intermarriage between majority Han Chinese and Tibetans. A similar policy has targeted Uyghurs in Xinjiang, RFA has reported. At right is Dawa Cairen, director of the Tibet Policy Research Center. Both were attending the forum this past weekend in Taiwan. Credit: Xia Xiaohua
‘National unity’ and ‘Forging a sense of community’
Chinese writer and historian Wang Lixiong described one aspect of the "sinicization of religion" in Xinjiang in detail following a research trip to the region.
In a commentary for RFA"s Mandarin Service published on Tuesday, he cited a sign at a rural school listing "23 manifestations of illegal religious activities."
Traditional Uyghur marriage ceremonies, Quranic study groups, "printing and distributing religious propaganda," and proselytizing Islamic religious beliefs were among the actions listed, along with "accepting foreign religious donations" and organizing pilgrimages to Mecca outside of government-backed package tours.
"You can imagine how religious believers would feel, caught in such an endless web," Wang wrote.
"The janitor told me that teachers were required to gather in school four days a week, even during vacation, to study politics, mainly anti-separatism," he said. "Political study now takes up more of their time than studying for professional purposes."
Kelsang Gyaltsen said "national unity" programs have led to forced intermarriage between majority Han Chinese and Tibetans. A similar policy has targeted Uyghurs in Xinjiang, RFA has reported.
"Forging a sense of community" means abolishing ethnic identity and autonomy, he told RFA in a recent interview, adding that "strengthening exchanges" refers to the erasure of distinct ethnic identities.
"The Constitution and the Ethnic Region Autonomy Law clearly stipulate the protection of the rights and interests of ethnic minorities, but Xi Jinping’s report to the 20th party congress didn"t mention it," he said.
Signs suggest policies to continue
Tseng Chien-yuen, an associate professor at Taiwan"s Central University, said Xi likely avoided mentioning it due to widespread international criticism -- including at the United Nations -- of China"s policies in ethnic minority areas.
"Of course he daren"t mention it; it is his flaw and a stain [on his regime]," Tseng told RFA.
"There is a major conflict between the party-state system and regional ethnic autonomy, which has worsened during Xi"s tenure, with concentration camps and ethnic minority groups stigmatized for their beliefs and cultural differences, or accused of terrorism," he said.
"I can"t see any indication that he is reviewing [those policies]."
Other observers agreed that while Xi said little explicitly about ethnic policies, nothing about this year’s party congress indicates that there will be a loosening of restrictions currently in place in regions such as Tibet and Xinjiang.
Kunga Tashi, a U.S.-based Tibet and China analyst, told RFA that Xi’s speech “included nothing that signals positive changes for Tibet in the near future,” while Ilshat Hasan, the executive vice chairman of the World Uyghur Congress exile group, noted that Xi’s elevation of loyalists to China’s inner circle of policymakers “is not a good sign for the world or for Uyghur people.”
Kelsang Gyaltsen said the treatment of Tibetans, Uyghurs and ethnic Mongolians should also serve as a warning to democratic Taiwan.
"Now that Tibet, Xinjiang and Mongolia are all being tightly controlled, none of those promises [of autonomy] are worth the paper they"re written on," he said.
"If Taiwan falls under the control of the Chinese Communist Party, like Tibet and Xinjiang ... it won"t be one country, two systems [the promise of autonomy made to Hong Kong]. It"ll be one country, one system," he said.
Translated and edited by Luisetta Mudie.
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